PEDAGOGI NARATIF MELALUI STORYTELLING DALAM INTERNALISASI MAKNA SEJARAH KEBUDAYAAN ISLAM DI MA KHOZINATUL 'ULUM BLORA
DOI:
https://doi.org/10.51878/educator.v6i4.16059Keywords:
Pedagogi Naratif, Storytelling, Sejarah Kebudayaan Islam, Meaning-Making, Pembelajaran SKIAbstract
Islamic Cultural History (Sejarah Kebudayaan Islam/SKI) learning requires students to understand values and meaning beyond historical facts, yet empirical explanations of how storytelling connects narratives with students’ meaning-making remain limited. This study analyzes storytelling as a narrative pedagogy practice in SKI learning, identifies its pedagogical potential and limitations in supporting students’ understanding and meaning-making of Islamic historical narratives, and formulates a conceptual model of the meaning-making process emerging from the practice. A qualitative approach with a case study design was employed at MA Khozinatul ‘Ulum Blora. Data were obtained from 10 informants, comprising one Grade XI SKI teacher, one vice principal for curriculum affairs, and eight Grade XI students, through classroom observation, semi-structured interviews, and documentation. Data were analyzed using the interactive model of Miles, Huberman, and Saldaña, involving data condensation, data display, and conclusion drawing and verification. The findings indicate that storytelling was implemented dialogically and adaptively rather than as a stand-alone method, being integrated with teacher explanations, questions, and classroom discussions. The practice supported students’ understanding of historical events, figures, conflicts, and values, while its limitations included students’ perceived difficulty in recalling factual details when narratives were lengthy or contained numerous names and dates, as well as dependence on teacher mediation. Meaning-making developed through narrative understanding, personal reflection, and pedagogical dialogue. The study contributes the Multi-Pathway Meaning-Making model, which conceptualizes storytelling as a trigger for engagement and meaning-making rather than as a single causal mechanism.
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